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Kuchh log takbir shuru hote hi khade ho jaate hain?Kya ye sunnat hai?

Takbir ke shuru mein khada
hona sunnat nahi hai balki sunnat ke khilaaf
kaam hai kyunki Huzur ﷺ ne takbir ke shuru
mein khade hone se mana farmaya hai.
[Sahi Bukhari,Hadith No.637.Sahi Muslim
Hadith No.604.Abu’dawood,Hadith No.539]

Hame chahiye ki jab takbir kehne wala
“Hayy ala-ssalah” kahe jis ka maana hota
hai ki Namaz ki taraf aao. Tab khada ho.

Sawal No.38: Kuchh log kehte hain ki agar
koi shakhs apni biwi ko 3 talaq ek saath de
de to woh 3 talaaq nahi hoti balki 1 hi
talaaq hoti hai.Kya ye sahi hai?
Jawab No.38: Ye bilkul galat aur hadis ke
khilaaf hai.Sahi mas’ala ye hai ki 3 talaaq
ek saath de ya alag alag de jab 3 dega to 3
hi padhegi.
Hadis sharif mein hai ki Hazrat-e-Fatima bint-e-Qais radhi allaho anha ko
un ke shauhar ne ek saath 3 talaaq de diya
to Rasoolallah ﷺ ne us ko 3 hi maana .
[Ibn- e-Majah,Hadith No.2024]
Isi tarah hazrat-e-Owaimar radhi allaho anho ne apni biwi ko 3 talaaq ek saath huzur ke saamne hi de diya to Huzur ne us ko bhi 3 talaaq hi maana.
[Sahi Bukhari,Hadith No.5309]

Sawal No.49: Kuchh log kehte hain ki
mayyat ke isaal-e-sawab ka khaana
khaane se dil kaala hota hai.Ye kahan tak
sahi hai?
Jawab No.49: Ye kehna bilkul galat
hai.Haan ye khaana maaldaron ko nahi
khaana chahiye ki is se dil sakht hota hai.
Sawal No.40: Gair muslimon ke mele,
Dashahra wagairah mein jaana kaisa hai?
Jawab No.40: Gair muslimon ke mele mein
jaana najaa’iz aur haraam hai.

Sawal No.41: “Bharat maata ki jay”Musalmano ko kyun nahi bolna chahiye?
Jawab No.41: Hindustan hamara pyara
watan hai is liye hame is ki khush’haali aur
taraqqi ke liye dua karni chahiye aur jahan
par mulk ka naara lagane ka mauqa ho
wahan par Hindustan zinda baad ka naara
bhi lagana chahiye.Lekin chuki Gair
muslimo ke aqeede ke mutabiq “Bharat
Maata” Ek devi hai.Hindustaan mein jo
kuchh bhi hota hai usi devi ke chaahne se
hota hai.Yaani Yahan par haqiqat mein usi
devi ka raaj chalta hai woh khush hoti hai
to Hindustan ka bhala hota hai aur naraaz
hoti hai to nuqsaan hota hai wagairah
wagairah.Aur musalmano ka aqeeda hai ki
puri kaa’inaat ka paida karne wala sirf
Allah hai aur usi ke chaahne se sab kuchh
hota hai.Is liye hame ye lafz nahi bolna
chahiye.
Sawal No.42: Namaaz mein agar topi gir
jaaye to uthaana chahiye ya nahi?
Jawab No.42: Utha lena chahiye lekin agar
baar baar gir jaa raha ho to chhod de.

Sawal No.43: Kuchh log kehte hain ki
“Hello” kehna jaa’iz nahi hai kyunki is ka
maana hota hai Aye jahannami! Kya ye
baat sahi hai?
Jawab No.43: Ye sahi nahi.Kyunki is ka lafz
ka logon ke darmiyan mash’hoor maana hai
ki “Sunye” aur log isi maane ki niyat se kisi
ko ye lafz bolte hain.Is liye is ke bolne mein
koi harj nahi.Haan jab koi aisa shakhs call
kare jo musalman hai aur us ka no. bhi
save hai to Hello kehne ke bajaaye pehle
“Assalam o alaikum” kehna chahiye ki
Islam mein baat chit karne se pehle salaam
karne ka hukm diya gaya hai.

Sawal No.44: Kuchh log shab-e-baraat
mein aur kuchh dusre mauqe par tarah
tarah ke phatake chhodte hain.Kya ye sab
Islam mein jaa’iz hai?
Jawab No.44: Ye sab fazul kharchi hai.Aur
sakht najaaiz-o-haraam hai.Quran sharif
mein fazul kharchi karne walo ko shaitan
ka bhai kaha gaya hai.

Sawal No.45: Kuchh log kehte hai ki hame
kaafiron ko bhi kaafir nahi kehna
chahiye.Kya ye sahi hai?
Jawab No.45: Ye khayal bilkul galat hai.Jis
tarah hame doodh ko doodh aur paani ko
paani hi kehna chahiye usi tarah hame haq
ko haq aur baatil ko baatil hi kehna
chahiye.Quran sharif mein hai ki Allah
ta’ala ne farmaya :Aye mahboob aap keh
dijiye ki aye kaafiro! Main us ki ibaadat nahi
karta hun jis ki tum log ibaadat karte ho.
[Surah kaafiron,Aayat No.1]

Sawal No.46: Kuchh logon ko ye kehte hue
suna gaya hai ki falan mard ya aurat par
baba ya waliyon aur shahidon ki sawari
aati hai.Kya ye sahi hai?
Jawab No.46: Ye sab khuraafaat aur behuda
baatein hain.In ki koi haqiqat nahi.

Sawal No.47: Jab kisi bade deeni admi ka
inteqaal ho jaata hai to dekha jaata hai ki
un ki namaaze janazah dusre mulk ke log
bhi ek jagah jama ho kar padh lete hain jab
ki wahan par janazah nahi hota hai.To kya
aisa karna durust hai.
Jawab No.47: Huzur sallallaho alaihe
wasallam ke zamane mein sahaba-e-
Kiraam alag alag jaghon par deen ke
dushmano se jang karne jaate the aur bahut
saare sahaba shaheed bhi hote the aur un
ki khabar madina sharif mein Huzur
sallallaho alaihe wasallam tak pahuchti thi
magar huzur sallallaho alaihe wasallam ne
kabhi Begair janazah ke saamne hote hue
namaz-e-janazah kisi bhi sahabi ki nahi
ada ki.Is liye aaj bhi aisa karna durust nahi
hai.
Note: Huzur sallallaho alaihe wasallam se
ye saabit hai ki jab Habsha ke baadshah
Najjashi ka inteqaal hogaya to Huzur ne
Madina sharif mein sahaba ke saath un ki
namaze janaza ada farmaya.Is ki wajah se
kuchh log kehte hain ki ye durust hai.Lekin
ye sahi nahi. Kyunki Huzur sallallaho alaihe
wasallam ki zindagi mein hazaaron sahaba
dusri jaghon par shaheed hue aur un ki
khabar huzur tak pahuchi magar huzur ne
un ke saamne na hone ki wajah se namaz-
e-janazah na padhi.Aur Habsha ke
baadshah ki namaz-e-Janazah jo huzur ne
ada farmaya us ki bahut saari wajah hadis
sharif mein bayan kiya gaya hai.(1) Huzur
ke liye un ke janaze ko saamne kar diya
gaya tha jise huzur dekh rahe the is liye
huzur ne namaz padha’ee.Is wajah ko
hazrat-e-Abdullah bin Abbas radhi allaho
anho ne bayan kiya hai.(2) Un ka inteqaal
ek aisi jagah par hui thi jahan par koi
musalman nahi tha jo un ki namaz e janaza
padhta aur madina ke kuchh munafiq logon
ka khayal tha ki Habsha ka baadsha
musalman nahi hai.Jab ki woh huzur ke
sachche aashiq aur sachche musalman
the.To huzur ke liye un ke janazah ko dekha
diya gaya aur huzur ne namaz padha’ee ki
logon ka shak bhi door ho jaaye aur un ki
janaza ki namaaz bhi ho jaaye.Haasil ye
hai ki Ye sirf ek waqiya hai jo huzur ke
saath khaas hai dusra aisa nahi kar
sakta.Jaise 11 auraton se shadi ka jaa;iz
hona ye sirf huzur ke saath khaas hai.Koi
dusra aisa nahi kar sakta.Aur ek baat ye
bhi hai ki Huzur sallallaho alaihe wasallam
ke baad jab hazrat-e-Abu’bakr radhi allaho
anho aur dusre sahaba ka zamana aaya to
us zamane mein bhi bahut saare sahaba
dusri jaghon par shaheed hue magar kabhi
sahaba ne aisa nahi kiya.Jab ki sahaba se
zyadah huzur ki sunnaton ko koi bhi
jaan’ne wala nahi.Is liye hame bhi huzur ke
aam tariqe aur sahaba ke tariqe par rehna
chahiye.

Sawal No.48: Kuchh log dunya ki
parishaniyon se ghabra kar marne ki
tamanna karte hain aur kehte hai ki Allah
ta’ala mujhe maut de deta to achchha
hota.Aisa kehna kaisa hai?
Jawab No.48: Dunya ki parishaniyon se
ghabra kar maut ki tamanna karne se huzur
sallallaho alaihe wasallam ne mana
farmaya hai.Is liye aisa bolna durust nahi
hai.

Sawal No.49: Kuchh log bachchon ka naam
rakhne ke baad naam bakhshwate hai.Ye
naam bakhshwana kya hai?
Jawab No.49: Naam bakhshawana kuchh
nahi hota hai.Logon mein galat tariqe se
mash’hoor hai.

Sawal No.50: Market mein bahut saare
tarjame wala Quran sharif milta hai.Kuchh
log kuchh tarjame wale quran sharif padhne
se mana karte hain.Aakhir kyun?
Jawab No.50: Market mein jo tarjame wala
Quran sharif milte hain.Un mein se kuchh
ke andar bahut saari galtiyan hain.Jaise ek
tarjame wale Quran sharif mein Surah
Maa’ida Aayat No.94 ka tarjama is tarah se
kiya gaya hai. “Aye imaan walo! Allah
ta’ala tumhe qadre shikaar se tumhara
imtehaan karega,Jin tak tumhare haath aur
tumhare neze pahuch sakenge taaki Allah
maloom kare ki kaun shakhs us se begair
dekhe darta hai.”
Is mein tarjama kiya gaya ki “Taaki Allah
maloom kare ki kaun us se begair dekhe
darta hai.”
Zaahir si baat hai ki kisi chiz ko maloom
woh karta hai jise maloom na ho.Jab ki
musalmano ka aqeeda hai ki Allah ta’ala ko
sab kuchh maloom hai.Is liye ye tarjama
bilkul galat hai.Is ka sahi tarjama ye hai.
“Aye imaan walo! Zarur Allah tumhe
aazma’yega aise kuchh shikaar se jin tak
tumhare haath aur neze pahuchte hain.Ki
Allah tumhe pehchaan karwade un logon ki
jo us se begair dekhe darte hai.”
Surah Fatah aayat No.1:Ka tarjama is tarah
se kiya hai:Beshak ham ne aap ko ek
khullam khulla fatah di hai taaki Allah
ta’ala aap ki sab agli aur pichhli khataaein
maaf farmaa de.
Ham musalmano ka aqeeda hai ki Hamare
huzur sallallaho alaihe wasallam gunaho se
paak aur masum hai.Is liye is aayat ka aisa
tarjama karna jis se saabit hota ho ki huzur
ne gunah kiya aur phir Allah ta’ala ne
bakhsh diya bilkul galat hai.Is aayat ka
sahi tarjama ye hai. “Be-shak ham ne aap
ko waajeh fatah ata farma’ee taaki Allah
aap ki wajah se gunah bahkhshe aglon ke
aur pichhlo ke.
Is tarah se aur bhi bahut saari galtiyan
hain. Is liye hame chahiye ki Jis tarjame
par saare ulma ka ittefaq hai ki ye sahi
tarjama hai.Hame sirf wahi padhna
chahiye.Jaise ki Kunzul-Imaan . Ziyaul
Quran.Tibyanul Quran wagairah.

I am noor aqsa from india kolkata i love the islam and rules i am professional blogger and also seo expert learn islam with us.
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I am noor aqsa from india kolkata i love the islam and rules i am professional blogger and also seo expert learn islam with us.