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Tasveer Her Soorat Me Haram Hai

Aalahazrat RadiALLAHu anh by Janashine huzur mufti e Azam e hind Huzur Taajushsharia TV MOVEI VIDEO ka masla koyi furuyi masla nahi hai yeh usi tarah haram hai jis tarah tasweer haram hai aur jaandar ki tasweer ki hurmat par ahadees-e-mubar ka kaseer tadat mein warid huyi hai. Yeh ijmali taur par haram hai ismein kisi tarah ka koyi shaq-o- shubah nahi hai. Tasweer ki hurmat ke mutallik ala hazrat radi allah ta’ala anho nein bahut hi jama’e risala tasnif farmaya jiska naam atayil qadeer fi hukmi tasaweer hai . Is risale jariye ala hazrat nein yeh sabit kiya hai ki tasweer kisi bhi taur tarike se wajood mein aayi wo haram hai. Tasweer kahte hi usko jismein kisi masnuyi ya’ani insani dakhal ka fe’al ho aur jiske wajah se tasweer wajood mein aayi dekhane wala yeh kah de ki yeh jaandaar ki tasweer hai to wo us hurmat ki zad mein aa jayegi jis par ahadees-e-mubar ka warid huyi hai.sarkar sallallahu aley wasallam nein apne hukm mein koyi khaas tarika mutayyin nahi farmya ki is tarah tasweer banegi to jaiz hai aur is tarah banegi to najaiz hai. Kahi koyi nishandehi nahi ki sirf uski hurmat par hukm diya. Tamam aqabireen nein ahadees-e-mubar ka ki sharah karne ke baad yahi fatawa diya ki kisi bhi taur par jaandaar ki tasweer wajud mein aati hai to wo haram hai. Takriban 1450 saalo ka zamane par nazar dali jaye to Tasweer banane ke kitne hi tariqe wajood mein aaye.jis bhi zamane mein jo tarika ijaad hua us tarike se banana wali jaandaar ki tasweer ko us zamane ki aulama nein use haram qarar diya.yahan tak ki is zamane mein camera wajood mein aaya. Chahe camera photo wala ho ya movei wala kisi bhi tarah ka ho iske jariye banana wali tasweer tasweer hi hai aur wo usi tarah haram hai jis tarah dasti, aksi sayadaar mujassim, dhali huyi, ya ghhadhi huyi ho hark ism ki jaandaar ki tasweer haram hai. Camera kisi bhi kism ka ho uske jariye result kya nikalta hai wo dekho. Uske jariye yahi result nikalta hai ki humein TV ya COMPUTER ki screen par nazar wale manajir tasweeron ke taur par dikhayi dete hein.bas yahi uski asal hai. Fatawa Ridawiyyah-vol-24 (Jadid Jild) Page No.567 Mas’ala 647 Mursala-Muhammad Siddique Baig Sahab Muradabad Az Bareli Mas’ala 647:- Kya Farmate Hein Aulmaye Deen Is Mas’ala Mein Ki Aaj Kal Duniya’n Mein Aam Riwaj Musawweer Ka Ye Hai Ki Bagair Qalam Wa Roshnayi Ke Aur Bagair Haath Lagaye Is Tarah Par Tasweer Banate Hein Ke Ek Saman-E-Musawweer Ka Hota Hai Jisko Angrezi Mein Camera Hai Lagakar Jis Sha’ye Ki Tasweer Lena Maqsood Ho Usko Samne Rakhate Hein . Sheeshe Ke Asar Se Kashish Ke Saath Tasweer Ma’amuli Sheesha Par Jo Aatishi Sheesha Ya’ani Lence Ke Paas Laga Hota Hai Aa Jati Hai. Isko Angrezi Masaleh Mein Daal Kar Kagaz Par Likhkar Khushk Karte Hein Is Tarah Se Tasweer Ban Jati Hai. Shara’a Shareef Mein Is Babat Kya Hukm Hai Ya’ani Aisi Tasweer Kheenchane Wale Khichwane Wale Rakhane Wale Farokht Karne Wale Khareedne Wale Kis Hadd Tak Gunahgar Ho Sakte Hein?
Aur Jis Makan Mein Tasweer Ho Waha Namaz Jaiz Hai Ya Nahi?
Ya Shara’a Ke Muwafiq Us Mein Koyi Gunah Nahi Hai?
Jawab Bisswab Se Mutla’a Farmaye. Al-Jawab:- Shara’a Nein Tasweer Haram Farmayi Aur Kisi Tareeq’a Sakaht Ke Saath Hukm Ko Muqayed Na Farmaya Na Kisi Khususiyat-E-Tareeka Ko Usmein Dakhil. Na Photo Be Us Ke Azm Wa Fai’al Wa Harkat Ke Khud Ba Khud Ban Sake, Dasti Wa Aksi Mein Sirf Takhfeef-E-Amal Ka Farq Hai Jaise Pyadah Aur Rail. Jaha’n Jana Sharan Haram Hai Pyadah Wa Rail Dono Yaksa Hai Wo Nahi Kah Sakta Ke Ismein Mujhe Paao’n Ko Harkat Deni Na Padhi Na Manzil Manzil Thaharta Gaya, Biljumla Tasweer Aksi Wa Dasti Ke Banane, Rakhane Sab Bato’n Ke Ahkam Qata’an Ek Hein Aur Farq Ki Koyi Waja Nahi. Urf Hi Dekhein Kya Jo Tasweer Banayi Urfan Tauheen Ya Behayayi Aur Qanooni Jurm Hai Wo Aksi Bana Sakta Hai Aur Wahi Uzr Kar Sakta Hai Ke Be Qalam Roshnayi Aur Be Haath Lagaye Banayi Hargiz Nahi. To Zahir Hua Ke Aks Hone Se Tasweer Ke Maqasid Mein Kuchh Farq Nahi Aata Balki Basa’auqat Kuchh Ziyarat Hi Ho Jati Hai Aur Sha’ye Apne Maqasid.
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NOTE = JO TASWEER BANANA HARAM HE TO USE APNE PASS RAKHNA BHI HARAM HE SIRF WAHI TASWEER BANAE JO MAJBOORI HO MAJBOORI ME BHI GUNHA KA AHSAS HO KABHI AAP NE SOCHA HE PROFILE PER HUM SIRF EK TASWEER RAKHTE HE MAGAR HUMARE COMMENTS OR HUMARI POST SHARE SE HAZAROO TASWEER WAJOOD ME AATI HE JIS K LIYE HUM SAB GUNHEGAR HE BAHTER HE ALLAH K KALAAM KO PROFILE RAKHO HER COMMENTS PER ALLAH KA NAAM NAZAR AAYE JISE DEKHNA PADHNA IBADAT HE

I am noor aqsa from india kolkata i love the islam and rules i am professional blogger and also seo expert learn islam with us.
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I am noor aqsa from india kolkata i love the islam and rules i am professional blogger and also seo expert learn islam with us.